This book offers an Indigenous supplement to the rich and growing area of visual legal scholarship. Organized around three narratives, each with an associated politico-poetic reading, the book addresses three major global issues: climate change, the trade in human body parts and bio-policing. Manifesting and engaging the traditional storytelling mode of classical Indigenous ontology, these narratives convey legal and political knowledge, not merely through logical argument, but rather through the feelings o
Abstracts due 31 January 2017
Criminology has concentrated mainly on problems of crime and justice in the metropolitan centres of the Global North, while the global south has remained largely invisible in criminological thinking. This is an historical legacy of the dominance of the social science in the northern hemisphere. This joint conference aims to redress this imbalance by providing an expansive overview of criminologies of the global periphery. Rather than being held in a city centre, the conference is being convened in the picturesque coastal city of Cairns in the far north of Queensland, Australia. It has an international airport and is within close proximity to Asia and other parts of the global south, as well as the Great Barrier Reef, Daintree Forest and a number of Indigenous communities.
Mozambique has been hailed as a success story by the international community, which has watched it evolve through a series of violent political upheavals: from colonialism, through socialism, to its current democracy. As Juan Obarrio shows, however, this view neglects a crucial element in Mozambique’s transition to the rule of law: the reestablishment of traditional chieftainship and customs entangled within a history of colonial violence and civil war. Drawing on extensive historical records and ethnographic fieldwork, he examines the role of customary law in Mozambique to ask a larger question: what is the place of law in the neoliberal era, in which the juridical and the economic are deeply intertwined in an ongoing state of structural adjustment?
Associate Professor, Law School, University of Melbourne
I welcome the opportunities that this congress creates to discuss and reflect on many of the relationships formed across the South.
For many Australia is viewed politically, juridically and economically as an outpost of the North. The Australian state has done little to alter the colonial forms of belief and government by which Australia was established as a sovereign nation. It continues the expropriation of the life, land, and laws of the South. However, there are also many involved in assisting Australia take up its place again as a pacific nation of the South, a nation able to live with justly with its own laws and one capable of honouring the laws of the Indigenous and non-indigenous peoples of the South. At the centre of this lies a concern with the conduct of lawful relations. For the non-Indigenous peoples of Australia and elsewhere who live by laws inherited from the North it is necessary to think again about what it means to live lawfully and to honour laws. Only one part of this will be concerned with human duties and human rights.
At present as a jurist and jurisprudent I am involved in two projects engaging a lawful South. One, with Kevin Murray, involves developing ways in which designers from Australia might engage with artisans and crafts people of the south in ways that create honourable relations of exchange and trade. Another, with Sundhya Pahuja, involves maintaining international law as a meeting places of laws rather than as an administrative domain of the North.
How do we conduct ourselves with honour as we move within and between the laws of the South?
¿Cómo nos comportamos con honor como nos movemos dentro y entre las leyes del Sur?
A statement and question offered to participants of the symposium Diálogo Trans-Pacífico y Sur-Sur: Perspectivas Alternativas a la Cultura y Pensamiento Eurocéntrico y Noroccidental, University of Santiago, 8-9 January 2013